Nefesh HaElokit — The Divine Soul
Hebrew: נֶפֶשׁ הָאֱלֹקִית
The nefesh ha-elokit (Divine soul) is described in Tanya as “chelek Eloka mi-ma’al mamash” — literally a part of God Above. This is the distinctly Jewish spiritual dimension that yearns for God, truth, and transcendence.
Source
The Divine soul derives from the Atzilut (World of Emanation) — the level of Divinity where God and the created are still united. It is “hewn from beneath the Throne of Glory” and is the point at which a human being is truly connected to the Divine.
The Divine soul resides primarily in the brain — the intellectual faculties — and in the right chamber of the heart — the seat of holy love.
The Ten Faculties
The Divine soul possesses ten koachot (faculties) corresponding to the ten sefirot:
Three Intellectual (Chabad):
- Chochmah — flash of wisdom/insight
- Binah — understanding, development
- Daat — internalization, connection
Seven Emotional (Midot): 4. Chesed — love, expansiveness 5. Gevurah — awe, restraint 6. Tiferet — compassion, harmony 7. Netzach — perseverance 8. Hod — gratitude, humility 9. Yesod — connection, bonding 10. Malchut — expression, receptivity
Three Garments of the Divine Soul
The Divine soul expresses itself through:
- Torah study — thought
- Prayer — speech
- Mitzvot — action
These garments, the Alter Rebbe explains, are actually higher than the soul itself — for they are the will and wisdom of God, whereas the soul is only a part of God.
The Divine Soul’s Aspiration
The Divine soul’s fundamental drive is bittul — self-nullification before God. It naturally desires union with the Divine source, expressed through:
- Love of God (ahavat Hashem)
- Fear of God (yirat Hashem)
- Delight in Torah and mitzvot
- Love of Israel (ahavat Yisrael), because all Jewish souls share a common Divine root
See Also
- Nefesh HaBehemit — The animal soul in constant tension with the divine soul
- The Beinoni — One who governs through the divine soul’s mind over heart
- Five Levels of the Soul — The broader framework the divine soul fits within
- Bittul — The divine soul’s natural orientation toward self-nullification
Sources
- Tanya, Chapters 2-3, 18-19
- Likkutei Sichos, teachings on the divine soul’s garments and expression
- Alter Rebbe