Ahavat Yisrael — Love of One’s Fellow Jew

Hebrew: אַהֲבַת יִשְׂרָאֵל

Ahavat Yisrael (love of the Jewish people) is one of the most emphasized practical teachings in Chassidus, particularly in Chabad. It is not merely a positive feeling toward others but flows from the deepest metaphysical understanding of Jewish souls.

The Metaphysical Basis

The Alter Rebbe explains the Baal Shem Tov’s teaching: all Jewish souls share a single Divine root. They are like members of a single body — though they appear separate, at their source (the neshamah klalis, the collective soul) they are unified.

Therefore:

  • Loving another Jew is not merely an ethical obligation — it is recognizing the truth of your own nature
  • Harming another Jew is spiritually self-harm
  • The love of Israel is a direct expression of the love of God, because God loves Israel

The Two Great Commandments

Rabbi Akiva taught: “Love your neighbor as yourself — this is the great principle of the Torah.”

The Baal Shem Tov deepened this: If you truly love God, you will automatically love what God loves — and God loves every Jew unconditionally. Therefore the test of genuine love of God is love of Israel.

Ahavat Yisrael in Chabad Practice

The Alter Rebbe institutionalized ahavat Yisrael as a foundation of Chassidic life:

  • Preceding morning prayer with the declaration: “Behold, I take upon myself the positive commandment to love my neighbor as myself”
  • Universal love — not only those similar to you but those who think differently, act differently
  • The Chabad outreach mission — the Baal Shem Tov’s instruction to “spread your wellsprings outward” is rooted in ahavat Yisrael

The Rebbe’s Emphasis

The Lubavitcher Rebbe spoke about ahavat Yisrael constantly, teaching that:

  • Before criticizing another Jew, one must first genuinely love them
  • Even if you cannot find a way to love a specific person, you can love the Neshamah — the Divine soul within them
  • The Jewish community’s unity is prerequisite for redemption (geulah)

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